"accueillir les vraies conquêtes des Lumières"

(en rouge dans le texte)


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Papal Speech to Southeast Asian Bishops

"If the Faith Is to Flourish ... It Needs to Strike Deep Roots"

VATICAN CITY, JUNE 6, 2008 (Zenit.org).- Here is the English-language address Benedict XVI gave today upon receiving in audience the bishops of Malaysia, Singapore and Brunei, in Rome for their five-yearly visit.


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Dear Brother Bishops,

I am pleased to welcome you on your ad Limina visit, as you renew the bonds of communion in faith and love between yourselves as Pastors of God's people in Malaysia, Brunei and Singapore, and the Successor of Peter in the See of Rome. I thank you for the kind words that Archbishop Pakiam has addressed to me on your behalf, and I offer you the assurance of my prayers and good wishes for all of you and for those entrusted to your pastoral care.

By a happy coincidence, your visit to the city of the Apostles Peter and Paul comes at a time when the Church all over the world is preparing to celebrate a year dedicated to Saint Paul, the great Apostle of the Gentiles, on the two-thousandth anniversary of his birth. I pray that you will draw inspiration from the example of this zealous apostle, outstanding teacher, and courageous witness to the truth of the Gospel. Through his intercession, may you experience renewed fervour in the great missionary task for which you, like Saint Paul, have been set apart and called (cf. Gal 1:15-16) – that of preaching the Gospel of Jesus Christ in Malaysia, Brunei and Singapore. Echoing the words addressed by Saint Paul to the elders at Ephesus, I urge you to "take heed to yourselves and to all the flock in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son" (Acts 20:28 ).

"The Church's faith in Jesus is a gift received and a gift to be shared; it is the greatest gift which the Church can offer to Asia" (Ecclesia in Asia, 10). Happily, the peoples of Asia display an intense yearning for God (cf. ibid., 9). In handing on to them the message that you also received (cf. 1 Cor 15:3), you are sowing the seeds of evangelization in fertile ground. If the faith is to flourish, however, it needs to strike deep roots in Asian soil, lest it be perceived as a foreign import, alien to the culture and traditions of your people. Mindful of the manner in which Saint Paul preached the Good News to the Athenians (cf. Acts 17:22-34), you are called to present the Christian faith in ways that resonate with the "innate spiritual insight and moral wisdom in the Asian soul" (Ecclesia in Asia, 6), so that people will welcome it and make it their own.

In particular, you need to ensure that the Christian Gospel is in no way confused in their minds with secular principles associated with the Enlightenment. On the contrary, by "speaking the truth in love" (Eph 4:15) you can help your fellow citizens to distinguish the wheat of the Gospel from the chaff of materialism and relativism. You can help them to respond to the urgent challenges posed by the Enlightenment, familiar to Western Christianity for over two centuries, but only now beginning to have a significant impact upon other parts of the world. While resisting the "dictatorship of positivist reason" that tries to exclude God from public discourse, we should welcome the "true conquests of the Enlightenment" – especially the stress on human rights and the freedom of religion and its practice (cf. Address to the Members of the Roman Curia at the Traditional Exchange of Christmas Greetings, 22 December 2006). By stressing the universal character of human rights, grounded in the dignity of the human person created in God's image, you carry out an important task of evangelization, since this teaching forms an essential aspect of the Gospel. In so doing, you are following in the footsteps of Saint Paul, who knew how to express the essentials of Christian faith and practice in a way that could be assimilated by the Gentile communities to which he was sent.

This Pauline apostolate requires a commitment to interreligious dialogue, and I encourage you to carry forward this important work, exploring every avenue open to you. I realize that not all the territories you represent offer the same degree of religious liberty, and many of you, for example, encounter serious difficulties in promoting Christian religious instruction in schools. Do not become disheartened, but continue to proclaim with conviction the "unsearchable riches of Christ" (Eph 3:8 ), so that all may come to hear of the love of God made manifest in Jesus. In the context of open and honest dialogue with Muslims, Buddhists, Hindus, and the followers of other religions present in your respective countries, you assist your fellow citizens to recognize and observe the law "written on their hearts" (Rom 2:15) by clearly articulating the truth of the Gospel. In this way, your teaching can reach a wide audience and help to promote a unified vision of the common good. This in turn should help to foster growth in religious freedom and greater social cohesion between members of different ethnic groups, which can only be conducive to the peace and well-being of the entire community.

In terms of the pastoral care that you offer to your people, I would encourage you to show particular concern for your priests. Using the image evoked by Saint Paul in writing to the young Timothy, urge them to rekindle the gift of God that is within them through the laying on of hands (cf. 2 Tim 1:6). Be a father, brother and friend to them, as Paul was to Timothy and to Titus. Lead them by example, showing them the way to imitate Christ, the Good Shepherd. Saint Paul famously proclaimed "it is no longer I who live, but Christ who lives in me" (Gal 2:20). By modelling your whole life and conduct upon Christ, let your priests see what it is to live as alter Christus in the midst of your people. In this way, not only will you inspire them to offer their whole lives "as a living sacrifice, holy and acceptable to God" (Rom 12:1), but more young people will aspire to this sublime life of priestly service.

I am aware that in the territories you represent there are some regions where it is rare for the people to see a priest and others where the people have not yet heard the Gospel. They too have a particular claim on your pastoral solicitude and your prayers. For "how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?" (Rom 10:14). Here the formation of the laity takes on added importance, so that through sound catechesis the scattered children of God can know the hope to which they have been called, "the riches of his glorious inheritance" (Eph 1:18 ). In this way they can be prepared to welcome the priest when he comes among them. Tell your catechists, both lay and religious, that I remember them in my prayers, and that I appreciate the enormous contribution they make to the life of the Christian communities in Malaysia, Brunei and Singapore. Through their vital work, countless men, women and children are enabled "to know the love of Christ which surpasses knowledge" and so come to be "filled with all the fullness of God" (Eph 3:19).

Dear brother Bishops, I pray that, as you return to your respective countries, you will "rejoice always, pray constantly, and give thanks in all circumstances: for this is the will of God in Christ Jesus for you" (1 Thess 5:16). Commending all of you and your priests, religious and lay faithful to the intercession of Mary, Mother of the Church, I cordially impart my Apostolic Blessing as a pledge of joy and peace in the Lord.

© Copyright 2008 -- Libreria Editrice Vaticana

la langue anglaise est, depuis longtemps, le vecteur essentiel de l'hérésie; elle sème la confusion.

Pour ceux qui commencent à oublier la langue de Shakespeare, il serait utile de donner une traduction sérieuse; mes compétences, hélas, ce sont amenuisées pour ne pas dire volatilisées, en conséquence, je ne me propose pas pour ce genre de service.

de stercore

N.B.: nous nous souvenons de cette catastrophe aérienne dans laquelle le pilote était Allemand et le copilote Crétois. Il n'est pas toujours facile de se comprendre, et ils ne s'étaient pas compris... L'être humain est fait pour parler une seule langue. Difficile de posséder le génie de deux langues!!!

Il est vrai que Clémenceau a connu un secrétaire qui savait se taire en sept langues... C'est une toute autre histoire.

Dans ce texte officiel de Son MOU (Magistère Ordinaire et Universel) Sa Très Sainte Sainteté très catholique et très tradie, b16 soi-même, nous enseigne en fait encore une fois, le dogme Premier de la Dignité de l'homme.

Ce dogme fonde ensuite La Liberté psychologique, culturelle, religieuse, morale, sociale politique,

L'exercice souverain de cette Liberté, parmet à l'Homme-Digne en toute bonne foi et en toute charité (chrétienne) de choisir l'erreur, s'il choisit l'erreur il choisit donc le mal.

Il faut que Sa Sainteté trouve un prétexte "théologique" pour fonder cette Dignité-de-l'homme. Elle est fondée sur un verset unique de la Bible, "il a été fabriqué, comme une statue de Dieu. ("fait à l'image de Dieu")


the universal character of human rights, grounded in the dignity of the human person created in God's IMAGE (= statue)


Mais précisément s'il est fabriqué comme une statue, le premier devoir de cette statue est ressembler à Dieu !

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Tiré de la chaîne d'or sur Saint Jean, chapitre 15, 1 à 7, Saint Chrysostome souligne combien Notre Seigneur a apporté un démenti cinglant, et sanglant, et par anticipation, aux turpitudes abjectes de la secte conciliaire sur la liberté religieuse, que celle-ci soit prétendûment le soi-disant seul libre-arbitre ou bien, une saine laïcité, et cela, en fonction du sens du vent...

Parlant de la Vigne du Seigneur,

Citation :

De même que la branche ne peut porter de fruit si elle ne demeure unie à la vigne, ainsi vous ne le pouvez non plus si vous ne demeurez en moi. » Quel magnifique éloge de la grâce ! Comme il est propre à instruire les cœurs des humbles et à fermer la bouche des superbes ! N'est-ce pas contredire cette vérité que de ne pas croire à la nécessité d'un secours divin pour faire le bien, et ceux qui sont dans cette erreur que font-ils ? Loin d'affirmer et de défendre le libre arbitre, ils ne font que le ruiner. Celui qui s'imagine pouvoir porter du fruit par lui-même, n'est pas uni à la vigne ; celui qui n'est pas dans la vigne n'est pas dans Jésus-Christ, et celui qui n'est pas dans Jésus-Christ [size=18]n'est pas chrétien[/size].

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Pas d'alternative! pas de pseudo "communion" entre deux contradictions !